Flathead Valley of Northwest Montana
Q’ero Elder Don Manuel Q’espi, in a presentation at Canyon de Chelley in May 1997 (translated by Jose Luis Herrera), spoke of despachos this way:
“The despacho is a gift–a giving back of what we receive everyday in our lives. We seek, through the despacho ceremony, to bridge the ordinary and non-ordinary realms; to establish new patterns of relationship and possibility. The despacho places us in right relationship, right ayni, with the Pachamama. It establishes a linkage between our three centers of interaction in the kaypacha (the physical universe); our llankay (our personal power and source of action, located in our solar plexus), our munay (the source of our love, located in our heart chakra), and our yachay (wisdom, sourced from our foreheads or “third eye”).
“The contents of the despacho are in part determined by its purpose. The various elements that comprise the despacho energetically interact to permit access to portals or bridges from the ordinary and non-ordinary worlds. When working in ceremony with the despacho, one is accessing the non-ordinary energetic dimensions, the source of things. Though the contents may have symbolic significance, the despacho, when performed with the correct intent, transcends literal and symbolic domains and directly accesses the archetypal and energetic realms.
“In order to build a good co-existence with nature, the only real choice we have is to enter with our heart, wisdom, and our action. We call upon the spirits of the waters, of the mountains, and of the Pachamama to come and help us prepare the offering. We have the intent of seeking to establish and maintain a continuous dialogue with the Mother and to bring balance and harmony to our lives, and to all our relations. It is through the dynamics of love, of right thinking, and of right action that our lives become bountiful.”
The despacho is a medicine bundle that is built by the people attending the ceremony and is then offered to the Fire.